[1]
فَسَقَ is said to signify primarily
It (a thing)
went forth, from another thing,
in a bad, or
corrupt, manner. (Msb.) One says,
فَسَقَتِ الرُّطَبَةُ,
(S, O, Msb,) or
فَسَقَتِ الرُّطَبَةُ عَنْ قِشْرِهَا, (K,)
The
fresh ripe date came forth from its skin; (S, O,
Msb, K;) as also ↓
انفسقت: (IDrd, O, K:) and
in like manner
فَسَقَ is said of anything as meaning
it came forth from its integument: so says EsSarakustee. (Msb.) ―
2-b2- [Hence]
فَسَقَ, aor.
فَسُقَ and
فَسِقَ ,
(S, O, Msb, K) the latter aor. mentioned by Akh,
(S, O, Msb,) inf. n.
فُسُوقٌ (S, Mgh, O, Msb, K)
and
فِسْقٌ, (S, O, K,) or this latter is a simple
subst.; (Msb;) and likewise
فَسُقَ, like
كَرُمَ, (K,
TA,) mentioned by Lh, but not known by Ks;
(TA;)
He went forth from, departed from, or
quitted, (Mgh, Msb, K,)
the right way, (Mgh, K,)
or
the way of truth, (K,) and
the limits of the law,
(Mgh,) [or
the bounds of]
obedience; (Msb;)
he
forsook, relinquished, or
neglected, the command of
God; he disobeyed; (K;) or
i. q. فَجَرَ [meaning
as above; or
he transgressed; or
acted unrighteously, sinfully, wickedly, vitiously, or
immorally].
(S, O, K. [See also
فِسْقٌ below.])
فَسَقَ عَنْ أَمْرِرَبِّهِ
(in the Kur [xviii. 48], O, TA) means
He departed (
خَرَجَ)
from the command of his Lord:
(Th, S, O, K:) or
from the obeying [
of the command]
of his Lord: (Fr, O, TA:) and Akh says
that this phrase is like
اِتَّخَمَ عن الطَّعامِ, (S, O,)
meaning
عَنْ مَأْكَلِهِ, (S,) or
عَنْ أَكْلِهِ الطَّعَامَ; but
Th says that there is no need of this [explanation]:
or, accord. to AO, it means
he declined, or
deviated, from obeying the command of his Lord:
(O:) for
فَسَقَ signifies also
he declined, or
deviated:
(K:) and hence the saying,
فَسَقَتِ الرِّكَابُ عَنْ قَصْدِ
السَّبِيلِ i. e. [
The ridden camels]
declined [
from
the right direction of the way]. (TA.) Sometimes
فُسُوقٌ may mean The
believing in a plurality of
gods: and it may mean the
committing sin. (A
Heyth, O.) And it is said to mean The
calling
one another by names of reproach: (Zj, * Mgh,
TA:) or the
saying “
O Jew, ” and “
O Christian, ” after one has become a believer: thus in
the Kur xlix. 11. (TA.) ―
2-b3- One says also,
فَسَقَ فِى
الدُّنْيَا, inf. n.
فِسْقٌ, meaning
He had a wide, or
an
ample, range in respect of worldly things, and
made them light and easy to himself, being without restraint in his management of them, not
making them strait to him. (Ktr, Sh, TA.) ―
2-b4-
And
فَسَقَ مَالَهُ He made away with his property;
and
disposed of it, or
spent it. (TA.)